their theology. We honor the rich, because they have externally the freedom, power, and grace which we feel to be proper to man, proper. As with Covenant theology, it is equally important to explore the socio-political climate in which Dispensational theology emerged. The "idea" of common covenant and the "idea" of diverse dispensations are both thrust forth as the honed "sword" of the Lord. "What is History said Napoleon, "but a fable agreed upon?" This life of ours is stuck round with Egypt, Greece, Gaul, England, War, Colonization, Church, Court, and Commerce, as with so many flowers and wild ornaments grave and gay.
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I would it were; but men and women are only half human. If you are true, but not in the same truth with me, cleave to your companions; I will seek my own. One tendency unites them all. God in Christ continues to function in grace as the dynamic life of the risen Lord Jesus is lived out in Christians who have received Jesus Christ to live in them by faith. What Plato has thought, he may think; what a saint has felt, he may feel; what at any time has be-fallen any man, he can understand. But that which a man is does always by necessity acquire, and what the man acquires is living property, which does not wait the beck of rulers, or mobs, or revolutions, or fire, or storm, or bankruptcies, but perpetually renews itself wherever the man breathes. The soul knows them not, and genius, obeying its law, knows how to play with them as a young child plays with graybeards and in churches.
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