poli 260 essay

Essay and Theory of Knowledge. Aced-205 - Aboriginal Governance Development, aCED-211 - Human Resources Management, aCED-220 - First Nations Law and Community Economic Development. JKH gives rhetorical essay in 19th centure details of a boat trip from Honolulu to Koloa, and of traveling by horseback to Polihale. I Kauaikanan Pheehee ka ihona. They may well have chosen a grove of koa trees for this entertainment, and that place may well have been named Hlau a Ola, Olas gathering house of hula, in commemoration of the event. It is in the files of the granddaughter of one of Emmas own poe hula. The village stretches along the shore and has a large church, evidently adapted to a larger population than now remains (Letter, 6-4-1861, in Korn, The Victorian Visitors, 150). Although the place-name sequence of the initial leg of Emmas trip can be traced, for example, on US Geological Survey Map N2207-W15932.5/7.5 (1965) she proceeded up Waimea Stream; skirted Puu Ka Pele, Waiahulu Stream, and Waineki Swamp; crossed Elenekinui Stream and forest; then continued,. A i Waimea o Kalani A i Waimea1 o Kalani I ka uka o Waiahulu.2 O ka Hlau a Ola3 Malu i ka hale lau koa.4 Hoonohonoho Waineki5 Kauhale a Limaloa.6 Hookahi puu hulahula Ka nohona a Emalani. Finally, Mea ai na ka wahine (food for the woman Emma to eat) can be interpreted as an allusion to the traditional offering of helo berries to Ka Wahine (Pele) after a Klauea pilgrimage; it was by such offerings that a traveler dispelled the rain.

Nogelmeier notes that Emmas Maikai ke kuahiwi, nani ke nn is credited to Hikoni (130). It was Knudsen who recommended Kaluahi to Emma,20 and it is likely that Knudsen was partly responsible for Kaluahis reluctance: Keliihunes newspaper article (cited above) hints politely at Knudsens bull-headedness and disrespect for the Hawaiian guide. Many places are named and described.

poli 260 essay

Similar chants can be found in Pukui, Hulas of Kauai, 42-45; HMS M 5:185-186, Bishop Museum Archives; and MS SC Roberts.3:53-54, Bishop Museum Archives. 29 Emma to Fanny. Entertainment for that event consisted of newly composed mele that had been cause unemployment essay inspired by the expedition and, in particular, by Emmas example of endurance and good cheer. 32 This is probably the same Kuapuu listed by Forbes 7 as among those who later recited "meles composed in honor of Emmas trip, and who was named by Emma Letter to Fanny, as having given a good speech at the feast celebrating her safe. Iliahi, after the last of the sandalwood forests were uprooted in 1830, came to stand for something (or someone) of great rarity and value. Emmas expedition was originally intended to involve a few of Emmas retainers and a handful, perhaps, of Waimea notables. When Queen Kapiolani traveled to Kauai to assess the maternity needs of that island, the chant Hanohano Waimea i ka Wai Kea was one of three mele composed in her honor. This saying applies to the development of ideas, the setting of plans, or the arranging of things in order. The red side is called wai ula iliahi" 1662). Accounts of this huakai pii-mauna3 are readily found in David Forbes monograph Queen Emma and Lawai,4 in Edward Joestings longer work Kauai: The Separate Kingdom,5 and in George Kanaheles comprehensive biography Emma, Hawaiis Remarkable Queen.6 Eric Knudsen and Gurre Nobles Kanuka of Kauai,7 Kathryn. This concludes my praise Of the name of Queen Emma. The line has been translated, Till the mountain top was reached.